Tag Archives: Anishinaabe

Spirit Stories under Old Mill

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In Toronto, subway tracks cross above the Humber River at Old Mill station. The concrete pillars that support the subway bridge have been covered with many watery blue First Nations themed murals.

Philip Cote Anishinaabe mural of water and spirits on concrete pillar
Philip Cote Anishinaabe mural of water and spirits on concrete pillar

below: The artist, Philip Cote, described the story behind this image on the ArtworxTO website (see link); like all cultures, the Anishinaabe have an origin story.  In the beginning there was just Spirit. “And that spirit decided to send signals out into the universe and waited for a response. And when no response happened that spirit called the signals back and said, “As you come back to me, create light in the universe”. And at that moment they had light and dark in the universe. And that is the beginning of the Anishinaabe cosmology. Everything for Anishinaabe is made of light and dark. Everything we look at has a spirit, everything, the ground, the rocks, the sand, the trees, the birds, the plants, everything is… and even our sun and our Mother Earth and the moon, they all have a spirit.”     

Philip Cote Anishinaabe mural of water and spirits on concrete pillar
connecting with the thousands of galaxies of the universe

The blues of the water, the Humber River, were painted by Kwest. Water is the Underworld in Ahishinaabe cosmology and the Guardians of this Underworld are the fish. Another artist, Jarus aka (Emmanuel Jarus), painted the fish.

Philip Cote Anishinaabe mural of water and spirits on concrete pillar, large grouper fish in the water surrounding the central medallion

Most of the paintings have a well defined circle. This is the boundary between water and earth, between the spirit world and the physical world. But there are connections between the two worlds – all living things are connected and we are all connected to the Spirit World.

Philip Cote Anishinaabe mural of water and spirits on concrete pillar, a mountain of ice in the background
Philip Cote Anishinaabe mural of water and spirits on concrete pillar, a male and a female figure
Philip Cote Anishinaabe mural of water and spirits on concrete pillar, an otter swimming in the water, looking below the surface
Philip Cote Anishinaabe mural of water and spirits on concrete pillar, a turtle shaped animal with a bear head with open mouth trying to catch fish

The Original Peace Treaty

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There is a large mural (40′ x 50′) in downtown Toronto on the west wall of the St. Lawrence Centre for the Arts on Front Street East. It was painted by Quentin Commanda, aka Que Rock.

large mural with First Nations themes, painted by Quentin Commanda, outdoor scene, butterfly, bear in pink water, fish, turtle island, moose, orange grass, sunset or sunrise sky, woman sitting,

below: Commanda’s “Artist Statement” – see below the picture to read the transcription.

on a wall beside a mural, words that are the artist statement for the mural, also a picture of the artist, Quentin Commanda,

Artist Statement:

This mural is meant to be a visual healing experience. The seven rings around Grandfather Sun represent the seven Grandfather teachings of the Anishinaabe people: Wisdom, Love, Humility, Respect, Honesty, Courage, and Truth. There are many layers of sacred geometry patterns on the mural.

The skyline includes the medicine-wheel teachings, Grandmother Moon and the 13 grandmother clan systems. The turtle shell represents North America’s creation story, the 13 full moons per year, and the seven grandfather teachings.

The entire mural also represents the original Peace Treaty of the Six Nations on Turtle Island (North America). The story of the Six Nations Treaty starts with the original five Nations of Turtle Island: the Plant Nation, the Insect Nation, the Bird Nation, the Fish Nation, and the Animal Nation. All five Nations had to agree to let the Human Nation live here on Mother Earth. All five Nations agreed to be humanity’s teachers and the Human Nation was invited to share the land.

The Human Nation was given instructions on how to live on Mother Earth, walk gentle on Mother Earth, learn one new thing every day, and share with one another. These are some of the original instructions given to the Anishinaabe people. The bear represents a Medicine Clan. The Mukwa (bear) is a healer, it is the only animal who communicates with all Six Nations.

The bottom panel represents my story from the past, present, and future. The first character with the microphone is the future and present me. The second character represents my past as a native child with my dog Miangun and the path of healing I have taken to decolonize myself back to the Anishinaabe child I was born to be.

My mother is a residential school survivor and so was my father. I am no different than the 215 children found in Kamloops, B.C. I survived to tell you this story and share my experiences. My community is still here and so am I.

The Artist is from Nbiising or Nipissing First Nation, his traditional name is Manitou Nemeen (Spirit Dancing) and he is from the Miangun Dodem (Wolf Clan).

The orange background on the mural represents the missing/murdered Indigenous peoples of Turtle Island.

The mural was commissioned by TO Live